“The true prophetic message always calls us to a spiritual defiance of the world as it is now.”
In the Radical Prayer, we bring before God the injustices of the world. We beg, barter, and plead for a world that needs to see the power of God. We brings requests the are filled with passion and fervor. We audaciously petition God to give those around us another chance, to postpone their judgement, giving them another opportunity to come to Him.
Walter Wink once said, “Biblical prayer is impertinent, persistent, shameless, and indecorous. It is more like haggling in an outdoor bazaar than the polite monologues of the churches.” Think about that point. Compare some of the prayers uttered by the Faith Heroes of the Bible to what you hear on Sundays.
In Genesis 18, Abraham is literally haggling with God. “What if there were five less good people? Would you really destroy the whole city if there were only 45 good people instead of fifty?” That is bold. Bold to the point of making me nervous and a little uncomfortable. God’s the Creator, and we’re the created. Are we really allowed to question His will like that? Can we ask Him if He’s sure about doing something?
God knows what Abraham’s doing. Yet He doesn’t smite him where he stands for his impudence. In fact, He concedes to Abraham multiple times, going as far as to promise not to destroy the city if ten righteous people are in it.
In the very next chapter, Lot is fleeing the city, because it’s going to be destroyed, and the angels tell him to run to the mountains, or else he will die. But Lot, even as he’s running for his life, says he can’t, and wants to flee to a nearby little village. He convinces them to postpone the destruction of Sodom and Gomorrah and to spare the little village.
Moses also bargained for the salvation of others. After the golden calf incident, he went to a very angry God on their behalf. “So Moses went back to the LORD and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. But now, please forgive their sin—but if not, then blot me out of the book you have written.”
Moses basically said if you aren’t going to give them another chance, you might as well damn me, too. That is not something we hear very often in our churches today. Imagine how many heads would shoot up from their bowing position if next Sunday you heard, “And God, please judge the the atheists, serial killers, and terrorists yet. Give them another chance to turn from their ways. If you don’t, you may as well not give any of us another chance, since all sin is the same in your eyes.” I bet at least one person would get whiplash from looking up so fast.
The thing is, if we’re fervently praying for God to change the world, for Him to feed the hungry, clothe the needy, and love those who have never known His love, we soon will see that He wants desperately to do these things. Through us.
Oops.
Imagine you see a homeless person as you drive under a bridge, and you can tell he’s freezing cold. Can you honestly pray with all your heart that God will keep him warm, then drive away in your heated car, with a jacket in the back seat? Maybe I’m over-simplifying, but it seems like if we really prayed radical prayers while meaning every word, we would naturally want to do everything we could to solve the problems we brought before God.
I remember as a child praying for things. They were almost always items I wanted, or skills I desired, or help in my problems. Now I feel like I’ve moved further away from that model, and I see that prayer oftentimes is God showing me where I should be spending my time and effort. If I’m praying really hard for the kids in HYPE, because so few have a strong, Christian male as a role model, it seems like God is whispering in my ear, “I’d love for you to help Me with that…” When I pray for my co-counselors to do a better job at keeping a balance between being a cool friend-type and authority figure, I find that I’m convicted to set an example of how it should be done. And here in Thailand, when I pray for more opportunities to be a light, I remember the times when I’ve missed what could have been a chance to show Christ.
If we presume to tell God that this world is not as it should be, we’d better be ready to do whatever He says to correct the situation.