Today I started reading a book that I tried to read back in the day, but it was too much for me. Now that I’ve got a little more maturity and discipline, and faithful readers to share with, I’m going to try it again.
The book is just called “Prayer.” It was penned by Richard Foster, author of several great books on Christianity, most notably “Celebration of Discipline.” If you want to follow along, it’s well worth the price to buy it, and I feel like the knowledge within its pages can help believers in any stage of life. My hope in sharing my thoughts and feelings from the book is not only to let you see what’s going on with me, but also to give y’all a chance to learn and grow with me. Comments are always welcome, but especially so as I delve into a subject that is way over my head.
I won’t be reading it front to back, instead I’ll be reading whichever chapter I feel God leading me towards. Today, that chapter was Intercessory Prayer.
The chapter starts out with the following words: “If we truly love people, we will desire for them far more than it is within our power to give them, and this will lead us to prayer. Intercession is a way of loving others.” Foster goes on to outline how as priests in the faith of God, we are not only given the chance to intercede between God and others, but it’s our duty, our job.
It’s really a call to pray unselfishly. Intercessory Prayer is all about spending your time and energy investing in someone else, knowing that by praying for them you can make a difference. When you start to do this, putting others above yourself in your prayer life, it seems like it becomes easier to put others ahead of yourself in the physical realm. Once your heart and spirit are in the habit of serving others needs, your body follows suit.
Foster gives an illustration from the Bible. In the Old Testament, two battles were fought simultaneously. The physical battle was waged by Joshua and an army of Israelites. The spiritual battle was fought by Moses, Aaron, and Hur on a hill overlooking the fight. While Moses lifted his arms in prayer for his people, they were winning, but when his arms tired and fell, their side began to lose ground. Aaron and Hur eventually had to help hold Moses’ arms up until evening, when both battles concluded victoriously.
This is a great example of Intercessory Prayer (henceforth I.P.) at work, because it shows all four participants in the cycle. Joshua and the army are the prayed for. They’re out on the front lines, in danger, needing help from above. Moses is the Intercessor, who puts his heart and body into praying for those he is called to lift up. Aaron and Hur are right next to Moses, ready to encourage and help him in any way they can. They stick by his side until the task is completed. And God is the most important player. He gives the victory to Joshua, he puts the will to pray in Moses, and encourages through Aaron and Hur.
As far as I.P. goes, I don’t think we need to worry about God holding up his end of things. He’s more than able, so I’m more worried about the human aspects of these prayers.
First off is the Joshuas, who are out in the middle of the fray. Sometimes those we need to pray for don’t recognize that they’re in the middle of a spiritual war. They don’t see that they’re fighting for their lives. But that doesn’t mean we can’t make a difference. In times like those, I think a good place to start is to pray that God opens their eyes to their surroundings.
Next are the Moseses, who are greatly invested in the outcome of the battle they are watching. Maybe it’s a family member who hasn’t put their trust in Christ or a brother or sister who is fighting against a stubborn sin in their life, but I feel like we all know someone in the middle of a spiritual onslaught. When we care enough about them, and we realize we can’t do anything to help on our own, we are drawn to petition God on their behalf. It’s natural to ask for help for them, letting our concern give birth to prayers and supplication.
Last are the Aarons, the men and women who encourage the Moseses as they lift up others. As a Moses pours himself out, he needs an Aaron, maybe several, to encourage him and fill him back up. Giving one’s all in prayer for another is an arduous and tiring task, and is something very difficult to succeed in on your own. You need people around you to lift you up in the moments when you would give up and lose heart.
Foster then writes about the Interceder, the one who spends day and night going between us and God. Jesus is indeed our greatest Interceder, and without Him we would not be able to entreat God on our own or anyone else’s behalf.
He then get a little side-tracked, but in a good way, about praying in the name of Jesus. He argues that praying in the name of Jesus is a lot more than tacking on a tag line at the end of every prayer we say. It’s about praying by the authority given to us through Jesus Christ. He and He alone has granted us the chance to pray directly to God, and we can do so by praying in His name. But this also means that when we pray in the name of Jesus, we should pray in the mindset of Jesus. We shouldn’t be praying selfishly, asking only for that which would benefit ourselves, or even our loved ones. Jesus commanded us to pray for those who persecute us, then acted it out on the cross when He asked for forgiveness for the very ones who nailed Him there. Praying in Jesus’ name means praying with both the authority granted by Christ and from the mindset Christ instills in us.
As Foster goes into how long I.P. might take, he gives the definition of supplication. It means to ask in earnestness, with intensity, and with persistence. Supplication declares to God that this isn’t some passing fancy we’re praying for today, but will have forgotten by tomorrow. In supplication, we entreat God over and over, letting the overflow of our heart drench the altar of prayer. In doing this, we not only show God how much this means to us, but we see for ourselves just how important our prayer is to ourselves.
But I.P. isn’t just an individual activity, or one for just a few people. Whole congregations can come together to petition the Father. Biblically, the body came together to pray for Peter while he was in prison, and were so into their supplication that they ignored him knocking at the door. When an entire group of believers comes together to Intercede for others, powerful things can happen. Foster records a few Intercessory success stories in this chapter, before moving on.
As he closes, he hits a few more notes about prayer for others, one that really struck a chord with me. He urges us not to feel bad if you don’t pray for everyone in the world who needs prayers. This seems like an obvious thing, but there have been many times when I’ve felt guilty about not praying for needs that I know of in the world, but just don’t stick with me much. For example, I’ve heard Australia is a very atheistic country. I could pray that Australia is lit on fire for God, but that’s not where my heart is. My heart lingers on the inner cities and on Thailand, on Aggie HYPE and Camp of the Hills, the ministries of Central and A&M Church.
Foster encourages us to realize that we are human. We cannot possibly pray for every person who needs to be lifted up, or even every ministry we know of. He suggests that we pray hard about what God puts on our hearts, look to His example through Jesus, and just do our best. His grace will cover the rest.
Looking back over this post, I realize that these aren’t going to be very frequent posts. As you might have noticed, it’s a lot of deep stuff, and requires time to sort out, then even more time to write coherently. That being said, I feel like this is going to add a much deeper dimension to my blog. Instead of a constant stream of stories, pictures, and videos, this will possibly fuel thought and discussion.
I started this post over 24 hours ago, so I’m quite happy to be clicking the Publish button. Until I click it again, blessings!